2018년 2월 18일 일요일

How does Mahfouz illustrate how fate is a major determiner of one’s happiness in life?

How does Mahfouz illustrate how fate is a major determiner of one’s happiness in life?

Throughout , or more so in the earlier stages of the novel, we see a conflict between Said's fate and his free will. Perhaps, one may argue that Said had many fates, such as his fate to live with Nur or to live a spiritual life, but he chose the fate for violence and revenge by free will. However, when see from Said's stance, the other two options were pointless in a way that it did not fit into his definition of the ideal world that has been set by being Rauf's companion in theft; when he was betrayed by his closest friends and was sent away to jail, he equipped the lens of hatred and vengeance with which he viewed the world after being free from prison. Hence, with such lens, he was predetermined to his fate. 

We can also closely link to one's upbringing and his/her fate. Said, when he was young, lost his dad from a mysterious death and saw his mom get kicked out from a hospital; he, from young age, experienced loss and ill-treatment by others, which later influences his fate and hinders him to pursue a happier life such as the path of love and spirituality. Therefore, Mahfouz is trying to address the importance of circumstance of birth as well as relationship with others in relation to one's fate and the pursuit of happiness. 


2018년 2월 6일 화요일

The Thief and The Dogs Text Analysis

                
_Yes, these words will glitter; they'll be crowned with a not-guilty verdict. You are sure of what you say. And apart from that, they will believe, deep down, that your profession is lawful, a profession of gentlemen at all times and everywhere, that the truly false values--yes!-are those that value your life in pennies and your death at a thousand pounds. The judge over on the left is winking at you; cheer up!_  

_"I will always seek the head of Rauf Ilwan, even as a last request from the hangman, even before seeing my daughter. I am forced not to count my life in days. A hunted man only feeds on new excitements, which pour down upon him in the span of his solitude like rain."_ 

 The verdict will be no more cruel than Sana's cold shyness towards you. She killed you before the hangman could. And even the sympathy of the millions for you is voiceless, impotent, like the longings of the dead. Will they not forgive the gun its error, when it is their most elevated master?  

"Whoever kills me will be killing the millions. I am the hope and the dream, the redemption of cowards; I am good principles, consolation, the tears that recall the weeper to humility. And the declaration that I'm mad must encompass all who are loving. Examine the causes of this insane occasion, then reach your judgement however you wish!" 

 His dizziness increased.  

Then the verdict came down: that he was a great man, truly great in every sense of the word. His greatness might be momentarily shrouded in black, from a community of sympathy with all those graves out there, but the glory of his greatness would live on, even after death. Its fury was blessed by the force that flowed through the roots of plants, the cells of animals and the hearts of men.  
--------------------------------------------------------------------------------------------------------------------------ANALYSIS
               This text uncovers Said’s delusional characteristic which is not only evidence of his hamartia but also his hubris, foreshadowing Said’s later downfall. This part of the novel is situated right after he finds out that he had failed to assassinate Rauf and murdered an innocent man instead, becoming drunk in despair and disappointment of his failure to kill Rauf.  Being drunk, said dreams and talks to himself, thus the text is intentionally italicized to draw a clear distinction between the third-person omniscient view and internal monologues, or in other words, the employment of stream of consciousness. Through this co-existence of both narratives, we as readers are presented with two perspectives, one from the eyes of the publicity of Egypt and the other from the eyes of Said.

               This text, in particular, consists of internal monologues which allow readers to have a glance at Said’s candid mindset. In this case, we see Said’s fervor for vengeance against those who betrayed him and his blindness to realize his wrongdoings; this goes as far as to being overconfidence about himself believing that the public will praise him like a hero. We see him assign heroic archetypes to himself throughout the text when equates his death to the death of the millions, ‘the hope’, ‘the dream’, ‘good principles’, and ‘consolation’.  However, this escalates to be his hubris as exemplified where he calls the peasants as cowards.

               In addition to attributing heroic archetypes to himself to provide justification of his killing of an innocent man, Said appeals to his losses resulting from the betrayal of his wife, mentor, and the society as a whole. Said describes himself as a ‘hunted man’ in ‘Solitude’ and implies that he has been a lone prey to all his enemies. He further adds that he ‘only feeds on new excitements’; the word, excitement, connotes the meaning of bloodthirst to kill and avenge. Said references to ‘Sana’s cold shyness’ and how even a death sentence cannot outweigh the pain, delivering an underlying statement that any consequence of killing is not enough to stop him from beheading his foes.

               The text closes with Said being vindicated and acquiring the title of ‘a great man’ whom all  living organisms-plants, animals, and humans-glorify his greatness. However, we as readers are aware of the asymmetry between Said’s delusions and the corrupt reality of Egypt. By this time of the novel, the readers have observed the “gradual downfall” or precisely, recurring peripeteia, and foresee the death of Said; the only question they have left is whether his death is larger than what he actually deserves. 

2018년 2월 4일 일요일

The Thief and the Dog: Stream of Consciousness

Stream of consciousness is a narrative technique that depicts the different emotional, physiological, and subconscious states to form one's awareness. In effect, the readers are exposed to the mind of the character without any restrictions. This technique is usually shown in the form of internal monologues.


Within the novel, Mahfouz makes use of both third-person omniscient view and internal monologues of said, making the readers understand Said's harsh circumstances such as betrayal of his wife and mentor, Rauf. This technique is especially evident in chapter 11 where Said finds out that it was not Rauf he had shot but it was Rauf's body guard and following this, Nur leaves Said. This chain of externalities is depicted thoroughly and candidly through the third omniscient view, but the readers are exposed to the emotional breakdown of Said through the italicized internal monologues. Thus, marking Said's peripeteia, a change in fortune, and Said's later death is foreshadowed through the death imagery elucidated by diction like 'graveyard'. Because the readers become aware of his unfortunate fate when Said himself cannot, this increase the tension required for a crime thriller.


Furthermore, Said becomes blur in his decisions and becomes irrational as shown by internal monologues and especially when he falls asleep and has a dream that is completely contradictory of the actual situation. In the dream, he imagines himself being vindicated by the common people for being an undercover hero working towards the equal distribution within Egypt. However, this is not the case, as the publicity stands against him; there are news and headlines about Said's crime. This clear disparity highlights his irrationality. Such heroic and competent characterization stands in clear contrast with Said’s failure to rob Rauf’s house, his murder on two innocent people and his eventual downfall. It is important to take note of the combination of both omniscient third-person narration and stream of consciousness narration feeding to the characterization of Said’s dual perspective of justice and revenge.


It is also important to take the context of production into account. As learnt in class, it was after the post-revolution of Egypt, and with this in mind, Mahfouz employs the stream of consciousness style in a deliberate and precise fashion to express his ideologies through the protagonist Said who is constantly characterized as a tragic hero experiencing a contextual movement under Nasser. In chapter 1, for example, as soon as Said is released from prison, the readers are exposed to Said's spiteful monologue regarding his revenge against Ilish and Nabawiyya. This is explicitly shown in the quote: "Nabawiyya. Ilish. Your two names merge in my mind...You'll be watching now, but I won't fall into the trap. At the right moment, instead, I'll strike like Fate.” When the readers are presented with this quote, they are presented with a sudden exposition which they believe to be the driving force of the whole plot. Right away, this motive imbues excitement and suspense they expect from the crime thriller novel. Adding on, this novel has been the pioneering novel of Modernism in Arab canon. At the same time, Mahfouz opens a new realm of psychological realism which allows authors to elicit complexities. 


In comparison to Chinua Achebe's Things fall apart, they clearly use different narrative styles: One using a circumlocutory style and the other using a stream of consciousness. Each is used deliberately by each authors in accordance with the historical, political and cultural contexts. 



2018년 1월 24일 수요일

Blog Post

Your task is to write a response that evaluates the study of literature in translation. Your response should demonstrate an awareness of specific benefits and challenges through references to today’s readings, as well as making tangible connections to the learning outcome from Part 3 of the course. 

It is quite easy to access literature in translation nowadays and not many people can tell the difference between English-translated literature and English-written literature. The reason is that translators put endless effort and time to preserve the authenticity of the original piece. To do this, they take the context in which the original piece was written; understanding of the context influences the connotation and symbolism every word stands for.

Unfortunately, it is not as easy as it sounds. Translators often misunderstand the context and translate in terms of the denotation rather than the connotation, hence, there is now a loss of authenticity and the author's intention. Conversely, even though the translators did understand the context, difficulties lie in the nature of languages; every language has its own characteristics and is distinct to all other languages. Due to this nature, translators have to make sacrifices when translating, as there may be some words in one language that are untranslatable in other languages or may be words that lose their symbolic connotation when they are translated. In conjunction to this, translators may unintentionally or, at times, intentionally add new meanings within the text by misinterpreting the original.

Despite the limitations, there are more benefits of translating literature. The foremost benefit is the promotion of global integration through cultural unification resulting from languages traveling across national borders. When languages cross borders, the cultures and traditions do so as well, as they are deliberately and precisely embedded in literature. Furthermore, this leads to enrichment of languages, as there unique expressions are shared.

All in all, translating literature and publishing in other nations do have limitations, but these could be prevented by the translator; the benefits, on the other hand, are immense.

2017년 11월 25일 토요일

Pastiche: Cryptocurrencies


Column Summary: In this Opinion post, Brett Arends criticizes the uprising popularity of cryptocurrencies, namely Bitcoin, Litecoin and Ethereum, claiming that their primary uses are for online gambling and money laundering. This use of strong negative vocabulary coupled with his technique of incorporating an image of a garbage dump and a dialogue that displays the confusion of cryptocurrency users highlights his hateful attitude towards these cryptocurrencies. As a result, his bias is identified early on, evidence for which is provided throughout his column.
Looking at the dialogue that he uses to emphasize his point: cryptocurrency users and fans often dont understand what they are talking about, he uses irony in the comment “You don’t understand!” wherein he attempts to show his audience the naivety and ignorance of these fans and users. Moreover, the dialogue is between the “fan” and more importantly “you” where he forces his ideology onto his audience by putting them on the spot as against these “fans.”
He then chooses to split his arguments into 3 main sections. In the first, he debates how valid the point is that cryptocurrencies are immune to inflation while highlighting that they fluctuate immensely and can “fall 30% in a week.” In the second section, he goes on to emphasize his point that cryptocurrencies fluctuate a lot using the simple example of potato purchasing which instills a deeper sense of fear in his audience. Finally, in the third section he argues that just like global currencies, cryptocurrencies are also subject to competition with the exception that due to their fast-growing paces and competitive natures, they are subject to even more fluctuations and uncertainty.

Text Recreation: Pastiche

Opinion: Invest in cryptocurrencies – the future of global currency
Published: November 25, 2017 2:11 p.m. GST

Why Cryptocurrencies? Faster Transactions, Secure and NO!! Government Intervention

In a period that has come to be known as the Information-Age, most of everything has to do with some form of digital processing and recording. This has opened up a world of faster communication and faster action. Everything is now digital, from carrying out your daily grocery shopping to the planning of the next Mission to Mars. So, wouldn’t you have expected a new currency that is solely digital and has no physical value or representation? Well, in fact, these so called digital currencies are called “cryptocurrencies” and have been around for the past decade. Almost everyone who is technologically-savvy is aware of these cryptocurrencies and if you manage to bump into one of these people, im pretty sure you’re conversation would be something like this:

You: Why do you choose cryptocurrencies over established global currencies? What makes you think that Bitcoin is going to be a bigger than something like the US$ already is?

Techie: It’s definitely going to be bigger than any national currency and that’s because everything is online. I can buy and sell things online quicker and can even go for vacations without worrying about exchanging my money.

You: Well, I can buy things online almost as easily as you claim you can with Paypal, so what’s all the fuss about with cryptocurrencies?

Techie: I haven’t even got to the best parts yet. With cryptocurrencies, there is absolutely no government inflation and hence these currencies are almost immune to inflations, something that the central bank could easily adjust with Fiscal and Monetary policies. Furthermore, The transfer of money value is instantaneous without any loss. This means that I could leave Abu Dhabi and move to London tomorrow and have all my finances waiting there before I arrive.

You: Woah, so its completely decentralized with no head control? That’s amazing.

Techie: Yep, everything is run and adjusted by the user. Revolutionary.

Its REALLY!! Secure

2017년 9월 16일 토요일

In what ways could Wallace’s theory about education be applicable to the writing of Alice Munro?


David Foster Wallace’s theory on education was that education shouldn’t solely focus on abundance of knowledge but also or more so focus on simple awareness; he adds in his speech that college injects over-intellectualized stuff in our consciousness. Another intriguing aspect of his theory was that true freedom is achieved when attention, awareness, discipline, effort, caring and sacrifice for others are all involved. In his speech, he referred a person who is able to practice as being ‘well-adjusted’.

This can be applied to the written pieces of Alice Munro whose stories include awakenings of a female character whether it is in terms of her true identity-like in Boys and Girls-or of her surroundings-like in Moons Jupiter. A commonality of the 6 books is that the female narrator experiences a turning point either by observing a certain event second handedly or undergoing the event first-handedly; the narrator feeds to the realization by being a ‘well-adjusted’ person just as David had mentioned in his speech. For example, in Moons and Jupiter, the female narrator-mom- understands her absent children and sick dad although it is done very inexpressively,

Another important notion David brought up in his theory of education was the ‘reality’ and how self-centered mindset cannot persist and shouldn’t persist, but rather having a mindset that is more comprehensive. By comprehensive, I am referring to a mindset that is broad and understanding enough to think for others; this is called, ‘Shared Humanity’.


In Munro’s short stories, we commonly have a gist of shared humanity in a way that the female does break out of their self-centered mindsets. The largest outbreak seems to appear in Passion where the female narrator seduces her brother in law. Although it may be easily argued that the narrator’s self-centered mindset worsened later after the dramatic event where Neil and the narrator almost have a sexual relationship, but after that event her guilt escalates and even more after she receives a thousand dollar note, freeing up the follow up of the story’s ending for readers’ own imaginations. However, as a reader myself I imagine a follow-up where the female narrator matures and determine to care more for others-a typical coming of age

2017년 6월 10일 토요일

Paper 2 Outline

Prompt: With reference to Things Fall Apart, discuss how an understanding of gender influences how the text may be understood.

Thesis: To a reader with a contemporary Western understanding of gender, the  rigidly established gender roles both by the Igbo society and Okonkwo, and his relationship with secondary characters i then interpreted as profound hatred. 

Topic sentence 1: Through the precise decoration of the Igbo society in the first part of the book, the readers are presented a story and setting that challenged their former thoughts on Africa. Through this candid decoration and presentation, the readers are almost disgusted by the gender inequality. 
Topic sentence 2: Through the use of such places such as Mbanta, Chinua Achbe also emphasizes that women were also valued, and that gender inequalities within the book were merely anomalies
Topic sentence 3:Through the use of Igbo proverbs and other evidences of orality, Achebe demonstrates the difference in Okonkwo's and the Igbo ideals of gender despite the evidence of rigid gender roles in both.